From the Woman to the Place
Dar Al-Tifel Al-Arabi carries the kind of story that cannot be separated from the woman who first held it together, yet it deserves its own space and its own narrative. While one can trace the life of its remarkable founder, Hind al-Husseini (see Hind Taher al-Husseini and The Quiet Architecture of Hind al-Husseini’s Life), this Photo Album shifts the focus from her biography to the world she built. What stands today in Jerusalem’s Sheikh Jarrah neighborhood is not simply a school or a heritage site. Rather, it is a layered institution shaped by time, memory, routine, and the steady presence of generations who passed through its gates. This album explores that communal space—its buildings, its everyday life, its people—its impact on several generations.
For more, see also Jerusalem Story’s video Raising Generations, Uplifting a Nation: Dar Al-Tifel Al-Arabi.
The Grounds and Buildings
At the center of Dar Al-Tifel Al-Arabi stands the historic Husseini family house, built by Salim al-Husseini long before the institution existed (see Salim al-Husseini). A structure that witnessed changing eras in Jerusalem, it later became the backbone of the foundation. Its rooms, arches, and corridors hold traces of different lives and needs, eventually becoming the home to generations of Palestinian children.
From the single Husseini house, Dar Al-Tifel Al-Arabi gradually expanded. Classrooms, administrative buildings, boarding sections, and cultural spaces were added over the years, some in response to urgent needs, others to opportunity. The campus grew in uneven but meaningful ways, shaped by shifting circumstances in Jerusalem. The campus expanded in stages, beginning with the current administrative building, originally the home of Hind’s grandfather and where Dar Al-Tifel Al-Arabi first took shape.
By 1949, the first two floors of the main school building were completed with Aramco’s support. In 1967, a donation from Hamad al-Hmoudi al-Shaye’ of the Kuwaiti embassy funded the completion of the structure. In 1970–71, Hind obtained funds from a German organization to build a five-story building for the boarding school, which housed 350 orphans from around the country.1 Later, she purchased the building that now houses the Palestine Heritage Museum from the Salim al-Husseini family (see Palestine Heritage Museum). In 1982, Dar al-Isaaf Al-Nashashibi for Culture, Arts, and Literature was added with support from the King Faisal Institute, and the Hind al-Husseini College for Girls was built with the help of the Muslim Solidarity. By that year, all six buildings of Dar Al-Tifel Al-Arabi had been completed, reflecting decades of gradual, purpose-driven expansion.2 Hind made sure they were registered as Islamic waqf, so they could never be sold.3
The School
Inside the gates is a life that looks familiar to anyone who “attended” school in Jerusalem: morning lines, uniforms, structured days, and the subtle rhythm that forms when teachers and students share the same space year after year. The school grew from kindergarten through secondary levels, and its classrooms carried a shared tone: disciplined, steady, and attentive. For many students, Dar Al-Tifel Al-Arabi became not just a place to learn but a place to grow up.
Alongside the day school, Dar Al-Tifel Al-Arabi offered a boarding section that had its roots at the very beginning of the institution. It started with the 55 orphaned children of the Deir Yassin massacre whom Hind found on the streets and brought to her home. Over time, she continued to receive children from Jerusalem and across Palestine who were orphaned or facing difficult circumstances and needed a more stable environment. Raised within that structure, the children were taught to carry themselves with discipline, respect, and a sense of responsibility—values the school saw as essential for them to move confidently into the world beyond its gates.
These children were students who lived on the grounds, forming their own small community within a larger one. Their routines were shaped not only by the academic schedule but also by the rhythms of shared living, meals, study hours, and evening gatherings. Many would later look back on the institution as both home and school (see Raising Generations, Uplifting a Nation: Dar Al-Tifel Al-Arabi).
The Museum
The Palestine Heritage Museum on campus became one of Dar Al-Tifel Al-Arabi’s most important cultural spaces. It houses traditional dresses, textiles, silverwork, furniture, and everyday objects of Palestinian life that might have been lost or forgotten. The museum wasn’t designed as a grand institution, but as a steady testimony to the cultural memory of a people whose material history was at constant risk.
In recent years, the museum faced financial challenges that forced temporary closures (see A Symbol of Palestinian Identity, Palestine Heritage Museum Faces Difficulties Reopening). Despite this, the effort to keep its doors open continues. The building remains a reminder that preserving memory requires work and persistence, often behind the scenes. And yet, the space still stands, holding thousands of pieces that speak to a shared identity and a rich history.
The People
Over the decades, a consistent circle of teachers, administrators, and staff formed the backbone of daily life at Dar Al-Tifel Al-Arabi. Many stayed for years, becoming familiar figures for students across generations. Their presence added continuity to a place that often faced instability from the outside. In the earliest years, many of these staff members were part of Hind’s own close circle, friends who supported her mission from the start and stayed by her side as the institution grew. Over time, those who had once been students of Dar Al-Tifel Al-Arabi became the school’s teachers, administrators, and directors, carrying forward the very values with which they were raised and ensuring the institution remained rooted in its own community.
From the oldest black-and-white class photographs to the uniforms of the 1980s and beyond, the students of Dar Al-Tifel Al-Arabi tell their own stories. Each era shows a slightly different Jerusalem and a slightly different reality, yet the institution remains a constant. Thousands of girls passed through its classrooms, and many returned later as parents, teachers, or community members, linking back to the place that shaped them and preserving a great connection with it, making Dar Al-Tifel Al-Arabi an essential part of Jerusalemite collective memory.
The Institutional Memory
Throughout its history, Dar Al-Tifel Al-Arabi maintained relationships with international organizations, donors, and delegations. Some visited the school to understand how their support was being used; others hosted Hind or the institution’s representatives abroad. These connections helped sustain the school and expand its reach during times when local resources were strained.
Beyond its programs, Dar Al-Tifel Al-Arabi became a recognizable part of Jerusalem’s educational and cultural landscape. Visitors often saw it as a place that reflected the city’s layered identity, part historic home, part school, part museum, and part community hub. Even today, it stands as a reference point, not for its size, but for the consistency of its mission.
Today, Dar Al-Tifel Al-Arabi continues to operate across its different branches: the school, the boarding section, the museum, and the cultural houses. It also carries the weight of ongoing financial and political pressures—pressures that have only intensified since Israel occupied East Jerusalem in 1967. Restrictions on movement impact students, staff, and supplies; permits for maintenance or construction can take months or be denied without explanation; and any expansion faces layers of bureaucracy tied to the political reality of East Jerusalem.
Financially, the institution has had to navigate shrinking donor support and rising operational costs, all in a context of Israel’s intensifying efforts to place financial and bureaucratic obstacles in the way of any Palestinian organization that remains independent and fosters national identity. The institution has repeatedly relied on community donations and external support to cover essential needs, even for basic repairs, such as fixing aging classrooms or maintaining the boarding section.
Despite these challenges, according to administrator Rana Qutteini, Dar Al-Tifel Al-Arabi remains committed to the same purpose it held from the start: providing care, education, and continuity for the children of Jerusalem, and preserving the national identity and cultural memory that the city’s circumstances continually imperil.
Dar Al-Tifel Al-Arabi is more than the sum of its programs or buildings. It is a place that absorbed the energies of everyone who passed through it—students, teachers, staff, and visitors, and then invigorated them right back with a heightened collective energy and spirit. It carries the momentum of decades, shaped by the city’s shifts and by the people who kept it running. In following its story through photos, we trace an institution that holds both history and everyday life and continues to stand as part of Jerusalem’s living fabric.
