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The Artistic Oeuvre of Samia Halaby—Digital Art

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Samia Halaby sitting in a nook of her studio at her desk, where a bookshelf holds her Amiga 1000. Amigas were popular throughout the 1980s and 1990s; Halaby’s opened a whole new world of artistic possibilities.

Credit: 

Copyright Samia A. Halaby. All rights reserved.

Kinetic Paintings series, 1986. The paintings consist of digital films with sound, programmed on an Amiga computer, and transferred to Apple using an Amiga emulator, 1’11’’ – 2’30,’’ Ed.7 + 2AP. Exhibition view, De-coding colour 2023.

Credit: 

Copyright Samia A. Halaby. All rights reserved.

One of a group of stills created between 1992 and 1996 representing Yafa. The text is accompanied by a diary entry: “On that balcony I played house and invited my sister. Just outside the door I drew out the floor plan with stones and markers like archeological remains. Some late days on that big balcony I collected bullet heads. I would wake my parents to show my handful. Then in 1948 those Israeli bullets turned into bloody massacre. They took our homes, our cities, and our country. They even took the furniture, the clothes, the paintings, and my books and toys. Even our language they steel [sic]. Their ancient language, impotent for modern times, they fill with our Arabic words.”

Credit: 

Copyright Samia A. Halaby. All rights reserved.

Samia Halaby’s visual diary of Jerusalem records her visits to al-Aqsa Mosque. She wrote accompanying captions: “Outside the mosque, as a working teenager passed carrying a heavy load. Other boys gave me sagacious hints on avoiding seeming like a tourist. Thus I camouflaged my New York dress and gained access to the mosque grounds now paradoxically guarded by Israelis. Very savvy, the boys had known better than I the implications of this assertion. They encouraged and prodded me. After all this is our home—theirs and mine. Thus I sat in the light-flooded expanse contemplating this Dome of the Rock—this heart of Jerusalem—which used to be open . . .”

Credit: 

Copyright Samia A. Halaby. All rights reserved.

“After the blinding sunshine, first darkness inside the dome changed slowly like dawn into an exquisite orchestra of light and shadow. It is the most beautiful architectural interior in my experience. The quietness of the worshipers accented my sensations of wonder and aesthetic pleasure. How did it feel to be in a place of beauty and order and immediately unexpectedly meet depraved Israeli terrorism that day when Baruch Goldstein massacred 29 Palestinians dead on February 25, 1994?”

Credit: 

Copyright Samia A. Halaby. All rights reserved.

“Leaving the Dome to the adjacent Al-Aqsa I saw a man wearing a green skirt and I noticed the unarmed Palestinian guards also in green. Clearly they were under the command of Israeli guards who were dressed in blue, labelled in Hebrew, and very obviously armed. As I tried to enter Al-Aqsa the green guards finally stopped me. They did not want to let this modern Palestinian woman enter the mosque until the hour allotted for tourists; but then they relented.”

Credit: 

opyright Samia A. Halaby. All rights reserved.

“Later a girl, a daughter of the mosque staff, came and sat next to me and gave me a white rose. I asked her about the Israeli guards and about the soldiers just then coming to formation on the grass. She said, yes these Israeli guards are arrogant and the soldiers do go inside the mosque at tourist time and it is deeply resented. She said everyone is afraid of them even though they pretend not to be. I asked about the green skirt. She said skirts are for male tourists who come wearing shorts. We laughed. She invited me to her house.”

Credit: 

Copyright Samia A. Halaby. All rights reserved.

“Now, autumn 1995, as I touch this rose presses between the pages of my journal I am listening to the mass media tell of a very different memento. It seems that the terrorist Yitzak Rabine was assassinated by one of his own pit bulls, Yigal Amir. This murderer comes from the same settlement as the murderer Baruch Goldstein. There, on land stolen from Palestinians, they have engraved a stone with words saying that he has a pure heart and clean hands. Tell me who eulogizes murderers? The true heroes are the beautiful children of the Palestinian working class—children of the INTIFADAH. I remember their ethics, solid like rocks, and their precious tenderness like saplings between those rocks.”

Credit: 

Copyright Samia A. Halaby. All rights reserved.

Imagine strolling past a computer shop and one catches your eye, glistening with potential through the glass windows. It could be a Macintosh, or a Dell, or an Acer. You buy it. You use it for a while. It breaks down. You move on.

For Samia Halaby, an artist native to Jerusalem (see Samia Halaby), the first personal computer she encountered was a Commodore Amiga 1000 in the mid-1980s, and it propelled her into the world of digital art.

Through Halaby’s use, this low-cost machine was a tool of abstraction: “It had obviously underwhelmed the financial community, but to me it was magic. I sat at home with my two manuals and got lost in a new world of thought. For three years, all I did was program that computer, making abstract paintings that I term ‘kinetic painting.’ My aesthetic life had shifted.”1 For many of us, computers are akin to appliances—machines used to complete daily tasks or to consume entertainment. For Halaby, her computer was her canvas.

By the time she purchased her first Commodore, she was an established painter in her own right. She picked up digital art easily, her first pieces featuring complex geometric forms that represented motion and sound. She called this series of images “kinetic paintings.”

Halaby’s inclination toward digital art was inspired by an IBM exhibition that she attended during her student years. It piqued her interest largely because it promised exploration and experimentation. By that point, Halaby had already learned an easy coding language, LOGO, on her sister’s Apple II. Later, her kinetic paintings were coded in C and BASIC, which she also taught herself. Halaby developed her own program that allowed her to create her digital paintings. It operated as a keyboard, each key adding an image to a sound. “Once my app began running, the keyboard became an abstract painting piano,” Halaby says. With one of her students from Yale, Kevin Nathaniel, Halaby formed the Kinetic Painting Group and performed across New York.

Her excitement at discovering the power of computers in art creation almost leaps out from this description:

The computer adds to the visual language of painting. It also creates an amazing picture plane, which is the envelope that contains a painting and which separates art from reality. In the past, painters prepared a white surface and dreamed of deep space. But the computer’s surface is almost alive. It also has memory, which allows you to bring things back and add sound. The computer gave new attributes to the language of painting and I want to be an artist at the edge of its investigation.2

Through digital art, Halaby tried to capture her environment, representing scenes and landscapes as geometric forms. Her Yafa series, for example, pays tribute to a city she remembers fondly from her childhood:

Yafa, an important Palestinian port known as “Bride of the Sea,” it is where I spent the formative years of my childhood. Crisp bright enjoyable memories remain with me and deeply affect my painting and writing. The blue sky over the blue Mediterranean, private gardens full of flowers, my sister in a baby carriage while my mother stops to talk to a beautiful friend wearing a yellow chiffon scarf fashionably veiling her face. And as the years of the Nakbe approached, I remember experiences of growing Zionist terrorism.3

Another series is dedicated to Jerusalem, which she worked on in the late 1990s. Similar to her other digital work, this collection functions as a visual diary of the city; the visual diary is frequently complemented by text from her actual (written) diary, used as a caption. Her digital art gives these memories dimensions of sound and motion, bringing them to life. That’s why she believed coding was a beautiful language that imitated the city—it imitated life itself.4

Notes

1

Painting and the Personal Computer: Samia Halaby,” Right Click Save, March 28, 2023.

2

“Painting and the Personal Computer.”

3

Samia Halaby,” Bonhams, last accessed March 16, 2024.

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