“My love for Jerusalem has only deepened, seeing this gathering of historians, archaeologists, and thinkers come together for my city, expressing their devotion through their conversations and writings,”1 said Dr. Hani Nour El-Din, professor of archaeology at Al-Quds University.

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Arab Thought Forum
Love and Scholarship for Jerusalem Unite Historians at Landmark Conference in Amman
His words captured the spirit of the second Jerusalem Historians conference titled “Jerusalem: Where To?,” which was held over two days at the Intercontinental Hotel in Amman, Jordan.
The conference, held under the patronage and with the participation of H.R.H. Prince El Hassan bin Talal of the Hashemite Kingdom of Jordan, was organized by the Arab Thought Forum, the Hassan bin Talal Centre for Al-Quds Studies, and the Royal Institute for Inter-Faith Studies, with the collaboration of the Research Centre For Islamic History, Art and Culture, a subsidiary organ of the Organisation of Islamic Cooperation (OIC). The conference featured 32 international speakers participating in the following sessions: European Session, Eastern Session, American Session, Moroccan Session, and Asian Session.
According to the conference organizers, this year’s event brought together specialists from four continents, including Europe, Canada, and East Asia.
The event reflected the enduring bond between Jordan, Jerusalem, and the Hashemites. In his opening remarks, Prince El Hassan bin Talal of Jordan, president of the board of trustees of the Royal Institute for Inter-Faith Studies (RIIFS), said, “when my grandfather, Sharif Hussein, arrived in Jerusalem more than 100 years ago, the people welcomed him at the train station; it was a symbolic pledge of allegiance to the Hashemite custodianship of the holy sites.”2
“Since then, the Hashemites have remained devoted custodians of the city.”
Prince Hassan continued: “A Jerusalemite is one whose thoughts and conscience are consumed by Jerusalem—present in mind, wherever they may be.”
Demonstrating his deep commitment, Prince Hassan attended all eight sessions of the conference and actively participated in discussions. He challenged attendees to look ahead to the future, stating, “It is time to talk about what comes next, Jerusalem today is a global humanitarian issue—not an ethnic or political one.”
He emphasized the need to define Jerusalem spatially and spiritually, underscoring the importance of the “Jerusalem in the Conscience” project, which was initiated two decades ago under the Arab Thought Forum (ATF). The core of the project is the Arab and Palestinian Jerusalemites who endure the city’s ongoing crises and embody its future.
Highlighting the relevance of Eastern cultures, Prince Hassan stressed the value of shared human conscience and universal values, calling for a shift from “a culture of disconnection to one of connection,” and from passive reflection to visionary initiative. He advocated turning ideas into strategies to confront violence and safeguard Jerusalem’s place in public consciousness.
Dr. Antonino Pellitteri from the University of Palermo, a vocal advocate for Palestine, praised the depth of questions raised by Prince Hassan, though he admitted they were difficult to answer. Dr. Pellitteri shared his hope of one day visiting Jerusalem and meeting its Arab Christian and Muslim residents, although he currently can’t travel to Palestine due to his writings on the Gaza war.
Throughout the conference, participants presented extensive research that spanned from the Umayyad, Mamluk, and Crusader periods to the Ottoman era and the present. Dr. Omar Abd Rabbo, head of the Department of Humanities at Bethlehem University, revealed that the event was “a rare opportunity”3 for collaboration, but stressed the need for a unified research methodology rather than isolated efforts.
This call was echoed by Prince Hassan in his proposal to establish a Levantine Heritage Foundation that aims to counter colonial biblical narratives often advanced by foreign scholars. Dr. Amer Al-Hafi, an academic advisor to the Amman-based Royal Institute for Inter-faith Studies, supported this idea and emphasized the need for critical scholarship that liberates Arab thought from Western epistemological dominance.
Dr. Mohammed Ghosheh, a Jerusalem historian and board member of the Royal Institute for Inter-faith Studies, noted that the bond between Amman and Jerusalem goes beyond geography—it is a shared destiny. “From Amman, eyes have always turned to Jerusalem with love and responsibility. The two cities are linked not only by land and sky but by memory, narrative, and spirit,”4 he said.
Other speakers, some by Zoom, are listed in the box below.
The conference concluded with a call for stronger collaboration among historians and archaeologists, urging the development of joint academic projects that elevate the Jerusalem narrative into the world’s leading research institutions and libraries.
Beyond the formal sessions, vibrant side discussions also took place. A Jerusalemite scholar conversed with a Syrian on shared traditions; an Egyptian historian exchanged ideas with a Turkish expert on the Ottoman era; a Moroccan archaeologist discussed the prehistoric period in Jerusalem with a Jordanian peer. Book exchanges were so enthusiastic that many attendees found their luggage overflowing with new research materials—gifts that will inform future work on Jerusalem.
This landmark conference did not just revisit the past—it envisioned a scholarly future rooted in unity, truth, and love for Jerusalem.
Notes
Hani Nour El Dib, “Jerusalem: Where To?,” paper presented at the Jerusalem Historians conference, Amman, Jordan, May 14, 2025.
Prince El Hassan bin Talal, “Jerusalem: Where To?,” paper presented at the Jerusalem Historians conference, Amman, Jordan, May 14, 2025.
Omar Abd Rabbo, “Jerusalem: Where To?,” paper presented at the Jerusalem Historians conference, Amman, Jordan, May 14, 2025.
Mohammed Ghosheh, “Jerusalem: Where To?,” paper presented at the Jerusalem Historians conference, Amman, Jordan, May 14, 2025.