View more topics under
Foundations
Bio

Iman Aoun

1963–

Iman Aoun is a Jerusalemite culture worker and feminist. She is an accomplished actress, director, producer, dramaturge, and intellectual. She has contributed to more than 60 productions and has appeared in national television series and international movies. Two of her notable projects for the stage, the Gaza Monologues and the Syrian Monologues, have been widely recognized for amplifying the voices of youth in war zones.

On her LinkedIn page, she describes herself as “a free spirit, working for social and political justice and equity in Palestine and the world through theatre.”1

Early Years and Education

Iman Aoun was born on February 9, 1963, in the Palestinian city of Nablus. But she spent her childhood in her family home in Jaffa Gate, inside the Old City of Jerusalem, and has maintained a solid connection to the city ever since.

As a child, Aoun discovered she felt most free on stage. During sixth grade at St. Joseph’s School in Jerusalem, an Irish nun at the school selected Aoun to take part in a pantomime performance she had arranged. That performance helped steer her toward a career in the theater.

After high school, Aoun studied at Bethlehem University, receiving a bachelor’s degree in sociology and social work in 1986. During that time, she discovered El-Hakawati, the artistic movement founded by François Abu Salem, Jackie Lubeck, Edward Muallem, Radi Shihadeh, and Ibrahim Khalayleh. In May 1984, they established the Palestinian National Theatre—El-Hakawati, the first theater in Jerusalem. And there Aoun found her professional home.

A year after receiving her degree, she earned a certificate in psychodrama from the Jerusalem Center for Psychodrama. She continued studying throughout the years in an attempt to bridge the gap between conceptual theory and artistic practice. She attended master classes in theater whenever the opportunity presented itself. Aoun is currently pursuing a master’s degree in cultural administration from Dar al-Kalima University in Bethlehem.

Aoun believes that her two areas of focus, social work and the theater, are strongly related. She has managed to combine art with working for political freedom and social change.

The Palestinian National Theatre El-Hakawati

The first (and until the early 1990s, the only) Palestinian public theater and cultural center in Jerusalem

Political Transformations

In the 1970s and 1980s, Palestinians were steering away from consumer- and market-driven sources of entertainment and moving toward community-driven action, including nonconventional theater performances, in which audiences interacted with the actors, who in turn used improvisational methods.

Aoun credits the original team of El-Hakawati’s artists for opening her eyes to what can be done in the theater. They offered a vision and philosophy of theater and acted as mentors. Between 1984 and 1991, Aoun had an acting/producing role in every one of El-Hakawati’s productions.

Aoun married actor and El-Hakawati cofounder Edward Muallem in 1987.

El-Hakawati was shut down in 1988, during the First Intifada. The closure occurred in the context of prolonged school and university closures, mass arrests, and killings of protesting youth.

Bio Mustafa al-Kurd

An iconic figure in Palestinian music whose work expressed the cultural and political experiences of Palestinians under occupation

Between 1984 and 1991, Aoun had an acting/producing role in every one of El-Hakawati’s productions.

Birth of Ashtar

In 1990, Aoun and Muallem’s daughter was born; they named her Ashtar. The following year, they cofounded ASHTAR for Theatre Productions and Training, the first formal institution in Palestine to teach drama for youth.

“Ashtar Theatre was born out of the spirit of the First Intifada,” Aoun reveals.2 She believes that the early 1990s was a new era of hope for a positive change in politics.

“Many people think that the theater was named after me, but it wasn’t. Both my name as well as the theater's name refer to the goddess in mythology,” daughter Ashtar explains.3 Ashtar (sometimes written as Ishtar) is the Mesopotamian/Canaanite (also Babylonian/Assyrian) goddess associated with “love and fertility, but also with war; these contradictory powers embody the paradox of life,” she adds. She works as a multidisciplinary artist in circus, dance, theater, and cinema, with exceptional skills in aerial acrobatics and contortion.

The couple also have a son, Melkar Muallem, a computer scientist and Clojure/creative software developer who also studied drama and has acted in several productions, including the award-winning feature film Amreeka (2009).

“Ashtar Theatre was born out of the spirit of the First Intifada.” 

Iman Aoun, actress, director, producer

“Theater Can Strengthen Your Inner Soul”

ASHTAR Theatre offers intensive theater training programs with acclaimed local and international professionals. Aspiring young actors trained by the theater have delivered many quality stage performances.

The intention of the school was to invest in the Palestinian community and to provide people with tools to face their problems and overcome constraints. And what better way to invest in individuals than to equip them with a sense of resilience as achieved by the empowering tool of theater.

“Theater can strengthen your inner soul; [it can shape] identity and dynamics, and your vision for the future,” Aoun asserts.4

Iman Aoun during a powerful stage performance at the Outlandish Theatre Platform, Ireland, September 2016

Iman Aoun in the Dublin 2016 performance of Megalomaniac, a play written and directed by Maud Hendrick about a Syrian immigrant who became an Irish citizen while her family got caught up in the Syria war

Credit: 

Futoshi Sakauchi

 

ASHTAR Theatre took the lead in developing the drama curriculum for primary education in high schools and universities, with the endorsement of the Palestinian Ministry of Education. Birzeit University, Bethlehem University, and schools in Ramallah and Gaza took part in the process.

“Theater can strengthen your inner soul; [it can shape] identity and dynamics, and your vision for the future.”

Iman Aoun, actress, director, producer

As access to Jerusalem became more restricted, ASHTAR Theatre moved to Ramallah in 1995. Still, it never lost its connection to Jerusalem.

Professional Successes

Iman Aoun is considered among the top Palestinian actresses currently working. In 1996, she received the best actress award from the Cairo International Contemporary and Experimental Theatre Festival for her part in the play al-Shuhada’ Ya‘udun (The Martyrs Are Coming Back), a production of ASHTAR Theatre that shed light on the struggles of Palestinian women after the signing of the Oslo Accords. She described it as among her favorite roles.

ASHTAR for Theatre Production and Training’s play al-Shuhada’ Ya‘udun, which took place in 1996 in Jerusalem

The performance of ASHTAR Theatre’s al-Shuhada’ Ya‘udun, in 1996 in Jerusalem. Aoun received the Cairo International Festival for Contemporary and Experimental Theatre’s best actor award for her role in the play.

Credit: 

The Palestinian Museum Digital Archive, Item 166653

Young Aoun smiles as she holds the award she received for her great performance in al-Shuhada’ Ya‘udun, Cairo, 1996.

Iman Aoun stands with Sameh Hijazi, the director of the play al-Shuhada’ Ya‘udun, upon receiving the Cairo International Festival for Contemporary and Experimental Theatre best actor award in 1996.

Credit: 

The Palestinian Museum Digital Archive, Item 166649

Aoun acted in Kufur Shamma (1989), written and directed by François Abu Salem and Jackie Lubeck, which focused on the aftermath of the Nakba of 1948. It had over 150 successful shows in Europe and the United States. Women of Sand and Myrrh (1999), produced by ASHTAR Theatre in cooperation with the Swiss Maralam Theater, was adapted by Aoun from Hanan al-Shaykh’s novel of the same name. It was performed in Gaza in 1999 and was the last ASHTAR Theatre production there. Aoun had a leading role in the 2021 theater production based on al-Shaykh’s novel The Story of Zahra, which captured the civil war in Beirut and exposed the ways in which women are brutalized in times of violence.

Iman Aoun and Faten Khoury act in ASHTAR’s play Women of Sand and Myrrh, which was adapted by Aoun from a novel by Hanan al-Shaykh in 1999 in Jerusalem.

Iman Aoun and Faten Khoury act in ASHTAR’s play Women of Sand and Myrrh, which was adapted by Aoun from a novel by Hanan al-Shaykh in 1999 in Jerusalem.

Credit: 

The Palestinian Museum Digital Archive, Item 166587

Team members from ASHTAR Theatre who produced Women of Sand and Myrrh, 1999, Gaza

Team members from ASHTAR Theatre who produced Women of Sand and Myrrh, 1999, Gaza

Credit: 

The Palestinian Museum Digital Archive, Item 175936

Internationally, too, Aoun established a name for herself. In 2003, she directed and acted in Children of Hercules. I am Jerusalem was another play, written and directed by Nasser Omar, and conceptualized and performed by Aoun (2009). It dealt with the history of Jerusalem through the lens of a woman, offering a critical stance of the city in a span of over 5,000 years. The play represented Palestine in the Carthage International Festival of Theatre in Tunis in November 2009 and was performed at various festivals worldwide.

The cast of Richard II at the “Globe to Globe” festival as part of the London Olympics, May 2012

The cast of Richard II at the “Globe to Globe” festival with Iman Aoun, second from the left, as part of the London Olympics, May 2012

Credit: 

Courtesy of Iman Aoun for Jerusalem Story

An especially prominent example of international collaboration was her role in Richard II in 2012, directed by Irish director Conall Morison. This play cast 13 Palestinian actors and actresses, including Aoun, performing in Arabic, at the Globe Theatre in London. The mere presence of the actors on the stage was significant:

The presence of Palestinian voices on a British stage is in itself a political statement, especially because, as we saw, the way to get there is not at all free from difficulties. For instance, in Richard II, Henri Bolingbroke announces his trip to Jerusalem to clean his bloody hands after killing King Richard II. The London audience laughed at the reference. Later on, in a special discussion with Aoun, the company’s artistic director, and other members of Ashtar Theatre entitled “Theatre under Occupation: What does Shakespeare have to say to the Palestinians?” Nicola Zreineh, the actor interpreting Bolingbroke in Richard II, spotted the irony of not being able, as a Palestinian living in Bethlehem, to visit Jerusalem while his character, five centuries ago, could travel over 2000 miles from London to Jerusalem (West n.p.).5

Iman Aoun as the Duchess of Gloucester in Richard II, May 2012

A shot of Iman Aoun in her role as the Duchess of Gloucester in Richard II, May 2012

Credit: 

Ashraf Muhtaseb, courtesy of Iman Aoun

Another important production was Oranges and Stones, conceived and directed by playwright Mojisola Adebayo, cocreated with ASHTAR Theatre, and featuring Aoun as the star. This play spans over 75 years of the Israeli occupation of Palestine. It was produced in 2010, reproduced in 2017, and performed over 200 times in more than 20 countries, touring the world for over 10 years with performances scheduled in the United Kingdom in 2025.6

Oranges and Stones poster for its Europe tour, starring Iman Aoun and Edward Muallem, May 2024

Poster for the Europe tour of Oranges and Stones starring Iman Aoun and Edward Muallem, May 2024

Credit: 

Courtesy of Iman Aoun

In addition to the theater, Aoun has acted in national television series. She appeared in the popular comedy play Hubb ‘a al-Raff (Love on the Shelf, 2019), which was directed by Emile Saba and included the actors Aoun, Muallem, and Bayan Shbeib.

Her cinematic performances include Cherien Dabis’s short film Make a Wish (2006), as well as the well-known films Salt of This Sea (2008), Amreeka (2009), and Miral (2010). In 2013, she was in Rama Mari’s short film Izriqaq (Blued), mostly a silent film, which also received many awards.

She was able to lead the company and reach more than a million viewers in 62 countries and 500 cities around the world. In addition to the plays themselves, ASHTAR hosted important international festivals.

Aoun cowrote and published important books in theater training. She also wrote at least 10 short plays and manuals about theater for trainers. Additionally, she has provided consultation for different institutions, including the Palestinian Performing Arts Network and other Palestinian arts organizations.

As a prominent women’s rights activist, she was the main coordinator (between 2014 and 2016) in the “One Billion Rising” campaign in Palestine, a global initiative to end violence against women and girls.

She has been frequently invited as an honorary guest, panelist, and presenter at international conferences and world summits, such as the United Nations, UNESCO, UNRWA, CARE International, the American University in Cairo, La MaMa Theatre in New York, London’s Globe Theatre, Northumbria University, and Hamad Bin Khalifa University, among many others.

Aoun served as artistic director of ASHTAR Theatre from 1991 until 2021. To this day, she remains its executive director. The Palestinian director and actor Emile Saba, who himself had once been a student at ASHTAR, is the current artistic director.

Aoun served as artistic director of ASHTAR Theatre from 1991 until 2021.

Theater of the Oppressed

Through Aoun’s leadership, ASHTAR Theatre brought to life the genre of the forum theater, an inclusive form that transforms audiences from passive spectators to involved participants. This genre successfully engaged students in active dialogue, instilling within them the drive for social change and acting as an agent of social change.

It also paved the way for what became known as the theater of the oppressed, a genre Aoun learned about as she studied the work of Augusto Boal, the Brazilian theater practitioner, drama theorist, and political activist, who is credited with developing the genre. This popular theatrical form uses the method of movement and expression of participations in a way that transforms audiences from passive spectators into enablers of action by actively involving them in the unfolding story on the stage.

Since 1997, Aoun has been recognized as a prominent expert and trainer of the theater of the oppressed in the Arab world. And in 2007, ASHTAR Theatre became the official Middle East Regional Center for Theater of the Oppressed in collaboration with Augusto Boal’s Center for the genre in Rio de Janeiro, Brazil. Thus, with the leadership of Aoun, ASHTAR began conducting regional trainings in Yemen and Iraq.

Gaza Monologues/Letters to Gaza

Aoun is proficient in drama therapy, which she considers “a very important tool in healing people . . . I wish I would’ve done more drama therapy,” she confesses.7 “I was probably the first person to introduce psychodrama in the West Bank about 40 years ago.”

Aoun’s interest in the use of art in healing motivated the project Gaza Monologues, which launched in 2009. The idea of this endeavor was to video record the messages of children in Gaza under siege in the form of letters, mainly through poetry, prose, and creative writing.

Aoun is proficient in drama therapy.

I don’t want to call it a project because, for me, it was not simply a project because it dealt with people’s lives. It became a platform for the young people to express what they felt and what they went through during the assault on Gaza. We started by working with 100 young people aged 14 to 18 who had been affected by the war as a way of using drama and theater techniques to shield them from PTSD. In 2010, we compiled the Monologues into a book that has been translated from Arabic into 18 different languages.8

Through the Gaza Monologues, the voices of these children were shared at high-level sessions with various ambassadors and decision-makers and were even presented at the UN General Assembly.

In 2016, in response to the Syrian refugee crises, the Syrian Monologues project was also launched with stories gathered, documented, and performed publicly. The play was performed in 10 countries on June 21 of that year.9

In 2023, 62 countries—thousands of people across the globe—answered our call to read the monologues simultaneously. It’s still going on. Every day, every week, there is something happening somewhere around the globe . . . So many people have already written letters and poems to Gaza. We also contacted some of the original writers of the Monologues and asked them again, in light of recent developments, to let the world know what they want to say.10

Working in a Challenging Environment

“Thinking outside the box” is an expression Aoun frequently uses to describe the personal and collective work needed to bring about social change.

For one thing, the political turmoil caused by the Israeli occupation presents a major challenge for all aspects of theater production in Palestine.

Since the beginning of the Occupation in ’48, people from different parts of Palestine have been unable to easily communicate with each other or travel back and forth from one place to another. There’s no freedom of commuting or transportation; that’s one of the major problems everyone faces, of course, but it also challenges us as performers. When we want to go on tour, it becomes a nightmare to contemplate how to get from one city to another. It’s another nightmare wondering how—if—we can ever get to Jerusalem. I live in Jerusalem now, and [artistic director] Emile [Saba] is in Ramallah. However, I spend three hours on the road to and from work every day. And Emile cannot come to Jerusalem because he’s from the West Bank and holds a West Bank [Palestinian Authority] ID card. He cannot even enter. Just imagine, apart from anything else, we also have to think if we can even get to the next village or city. This is one major challenge that we face every day.11

On the other hand, working in theater has ultimately seen social and gender-related challenges, such as censorship of plays, rejection of shows, social disdain, and the hostile environment toward women. This is a theme that Aoun and her family struggle with. In certain incidents, the social pressure has led to direct attacks and physical harm.

Occupied by economy; by mentality (different forms of occupation). We have a duty towards our global family, global humanity . . . A true artist must be cultured, has to be a person who believes in human rights, women’s rights, and children’s rights; a believer in social justice and has to be the person who holds the torch for these.12

Prestigious Awards

With nearly four decades in theater, Aoun has been locally, regionally, and internationally acclaimed for her contributions to the education and production of arts and culture. She has influenced and trained hundreds of individuals.

Among the prestigious awards she received were from the Cairo International Festival for Experimental Theatre (1996), UN-Equity-Now-USA (2000), Cairo Youth Regional Festival (2005), Algiers Arab Theatre Festival (2009), the Yemeni Ministry of Culture (2010), CEC ArtsLink (2013), the Palestinian Ministry of Culture (2014, 2017), and the Palestinian Ministry of Women’s Affairs (2016).

Al-Ayyam newspaper, issue no. 270, September 24, 1996, which features a news piece about Iman Aoun’s best actor award in Cairo

An article in al-Ayyam newspaper dated September 24, 1996, about Iman Aoun winning the best actor award at the Cairo International Festival for Contemporary and Experimental Theatre

Credit: 

The Palestinian Museum Digital Archive, Item 221004

In 2015, Aoun was named “Woman of the Year” by the Palestinian Ministry of Women’s Affairs. In 2020, she was a finalist at the League of Professional Theatre Women’s Gilder/Coigney International Theatre Award, which acknowledged her key work in devising personal stories of marginalized youth and the global sensation of the Gaza Monologues. Her debut documentary film, The Gaza Monologues: Ten Years and the Dream Continues . . . also received multiple international awards.

In March 2025, in recognition of her work for social and political justice and equity in Palestine and worldwide through theater, she was honored with the Award for Sustainability and the Arts at Athena40/the Global Thinkers Forum in London as part of International Women’s Day 2025. In her acceptance speech, Aoun noted: “I am a bridge between possibility and voice.”13 She gifted the award to the Palestinian people, adding that “this award is really, really important at this time when all our women in Gaza and in the West Bank are losing their lives.”

Iman Aoun receives an award at the Athena40 Global Thinkers Forum, London, March 6, 2025.

Iman Aoun was given the Award for Sustainability and the Arts at the Athena40 Global Thinkers Forum in London, March 6, 2025.

Credit: 

Konrad Suder Chatterjee courtesy of Iman Aoun

 

Aoun continues to empower grassroots communities, indigenous groups, youth, and women against gender inequality and sociopolitical disparity. She remains committed to speaking up against occupation of all sorts.

According to her daughter, Ashtar, Aoun still has much to achieve. “She is working on creating a Performing Arts Academy in Birzeit,” she says.

Connection to Jerusalem

On her Jerusalemite identity, Aoun sees that the Palestinian presence in Jerusalem “deepens our challenges and strengthens our resolve, and we must protect this city with our spirits.”

“The greatest challenge is to remain and to hold on to the land. As a traveling artist, I feel like I carry Jerusalem with me, wherever I go in the world. Despite my longing to be free and my ability to settle anywhere in the world, I find it impossible to stay far away from Jerusalem.”14

“As a traveling artist, I feel like I carry Jerusalem with me, wherever I go in the world.”

Iman Aoun, actress, director, producer

Sources

al-Aghbari, Ahmad. “Ashtar and the Theater of the Oppressed: A Reading in the Palestinian Experience.” [In Arabic.] al-Quds al-Arabi, September 29, 2018.

Albina, Laila. “Edward Muallem and ASHTAR Theatre.” This Week in Palestine, no. 292 (August 2022).

Annual Report 2016.” ASHTAR Theatre. Accessed May 15, 2025.

Aoun, Iman.” LinkedIn page. Accessed May 13, 2025.

The Artist Iman Aoun from ASHTAR Theater.” [In Arabic.] Dar al-Kalima University, October 15, 2020.

Ashtar Theatre (ashtartheatre). “‘I am a bridge between possibility and voice,’ Iman Aoun said in her Athena40 Women and Sustainability Award acceptance speech in London.” Instagram, March 8, 2025.

Eman Aoun.” All4Palestine. Accessed May 10, 2025.

Fernández Ramos, Irene. “The Limits of Authenticity and the ‘Burden of Representation’: Palestinian Theatre on the British Stage.” Commonwealth Essays and Studies 39, no. 2 (Spring 2017): 91–101.

Ibrahim, Anas. “In Conversation with Iman Aoun.” [In Arabic.] Arab48, April 14, 2022.

Iman Aoun.” [In Arabic]. El-Hakawati. Accessed May 10, 2025.

Iman Aoun.” Faces of Palestine, January 7, 2025.

Iman Aoun.” Global Thinkers Forum. Accessed April 8, 2025.

Iman Aoun (Palestine), Finalist LPTW’s Gilder/Coigney International Theatre Award Program.” League of Professional Theatre Women, January 13, 2021.

Iman Aoun: The Palestinian Ashtar Theater Passes the Syrian Tragedy to the World.” [In Arabic.] MC-Doualiya, July 10, 2017.

Iman & Emile.” Impact: Transforming Conflict with Arts and Culture. Accessed May 17, 2025.

Irving, Sarah. “Shakespeare in Palestine: Theater Director Speaks on Arabic Version of Richard II.” Electronic Intifada, April 27, 2012.

al-Jawla al-Malakiyya [The royal journey]: Accomplished Artist Iman Aoun—Episode Six.” [In Arabic.] Halawani-Art Production, July 2, 2020.

Khader, Sonia. “Pioneering, Diversity, and Distinction at the Palestinian Ashtar Theatre.” [In Arabic.] Diffa Thalitha, December 11, 2019.

Marinaccio, Ashley. “Peer Gynt in Palestine.” Arab Stages 9 (Fall 2018).

McGarry, Frances. “Iman Aoun: Breaking Down Walls and Cultivating Hope through Theater.” First Online with Fran, October 1, 2020.

Muallem, Ashtar. Interview with Arda Aghazarian for Jerusalem Story, May 12, 2025.

Orange and Stones by ASHTAR Theater and Mojisola Adebayo.” Shubbak, June 26, 2024.

Palestinian Theater: The Bumpy History of a Maturing Art.” Interactive Encyclopedia of the Palestine Question. Accessed April 8, 2025.

The Palestinian Theatre with Iman Aoun.” Kalam Podcast, November 22, 2024.

Plays.” El-Hakawati. Accessed May 10, 2025.

Programs.” Ashtar Theatre. Accessed May 10, 2025.

Theatre as Testimony: The Gaza Monologues.” University of Toronto Scarborough, March 8, 2024.

Theatre Spotlight: Ashtar Theatre.” Tamasha. Accessed May 17, 2025.

Totah, Ruba. “Performing the Collective. Al-Hakawati and Beyond.” Jerusalem Quarterly, no. 83 (Autumn 2020).

 

[Profile photo: Iman Aoun Facebook page]

Notes

1

Iman Aoun, “Co-founder – Executive Director of ASHTAR Theatre,” LinkedIn, accessed May 13, 2025, https://linkedin.com/in/iman-aoun-6779ab17/

2

The Palestinian Theatre with Iman Aoun,” Kalam Podcast, November 22, 2024.

3

Ashtar Muallem, interview by the author, May 12, 2025. All subsequent quotes from Muallem are from this interview.

4

“The Palestinian Theatre with Iman Aoun.”

5

 Irene Fernández Ramos, “The Limits of Authenticity and the ‘Burden of Representation’: Palestinian Theatre on the British Stage,” Commonwealth Essays and Studies 39, no. 2 (Spring 2017): 99.

7

Iman Aoun, interview by the author, May 12, 2025. All subsequent quotes from Aoun are from this interview.

8

Iman & Emile,” Impact: Transforming Conflict with Arts and Culture, accessed May 17, 2025.

9

Annual Report 2016,” ASHTAR Theatre, accessed May 15, 2025.

10

“Iman & Emile.”

11

“Iman & Emile.”

12

“The Palestinian Theatre with Iman Aoun.”

Load More Load Less